Edy Karizal: Foreign NGOs Fail to Protect Sumatran Rhinos
RMOL is complete. Edy Karizal assessed that foreign NGOs, especially those focusing on preserving the Sumatran rhino, have failed miserably to protect these highly protected animals.
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According to LK21 executive director who joined the Lampung Ecosystem Network (JKEL), BBSNP rhinos were very rare, with only a few left.
Therefore, said the former head of the Lampung Nature Society (Watala), the capture of rhino horn was a slap for NGOs concerned with the preservation of rhinos.
In Lampung, he said, there was the Indonesian Rhino Foundation (YABI), an NGO that was said to focus on the preservation of rhinos in BBSNP. “With the tip of the iceberg, the NGO has failed miserably,” he said …
Foreign NGOs that are responsible for the preservation of rhinos must be responsible for cases of cheating on animals that they protect from the hands of looters, Edy told the RMOL News Agency on Thursday (11/29). [hms]
We would likewise need to accommodate Jesus’ supposed fierce pictures of God with the lessons of Jesus that God is by and large adoring and peaceful. For instance, Jesus instructs us that we are to adore aimlessly – like the downpour falls and like the sun sparkles — on the grounds that this is the manner by which our grand Father cherishes. Predictable with this, Jesus instructs that our capacity and ability to cherish and favor our foes is the focal criteria for being considered “offspring of your Father in paradise” (Mt 5:44-45).
In this light, I present that if there is a method for deciphering the entries Copan refers to that is reliable with Jesus’ precedent and lessons that uncover a totally adoring and peaceful God, it should be favored over Copan’s fierce translation of these sections. What’s more, for reasons unknown, this isn’t at all difficult to do, for every one of the entries Copan refers to are stories, and once we comprehend the idea of anecdotes, we’ll see that these illustrations are not expected to instruct that God ever slices individuals to pieces. 
The Nature of Parables. There are three things we have to think about anecdotes on the off chance that we are to decipher them accurately. To begin with, there is an “is” and “isn’t” quality to all illustrations, and the way to effectively observing the purpose of any anecdote is to accurately apply this distinction. For instance, in Jesus’ story about the industrious widow and the out of line judge (Lk 18:1-8), everything relies upon our understanding that the fact of the matter is to instruct us to ask like an edgy and steady widow, not to instruct us that God is a treacherous judge.
So as well, in the story of the untrustworthy director (Lk 16:19), everything relies upon our understanding that the fact is to train us to make arrangements so we will be “invited into interminable abodes” (v. 9), not to instruct us that God resembles the “ace” in this illustration who “complimented the unscrupulous supervisor since he had acted wisely” (v.8), and along these lines not to instruct us that we ought to carry on like this exploitative administrator.
Second, anecdotes normally set up the point they are expected to make by recounting stories dependent on things the crowd knows about, including, much of the time, the severe and regularly out of line conduct of affluent and influential individuals towards Jewish lower class. However, by utilizing severe and unreasonable characters as props, Jesus was not along these lines overlooking this merciless as well as uncalled for conduct, not to mention training this is the means by which God carries on.Now take a look at how these features of lk21.
Despite what might be expected, the laborer groups of onlookers who heard these stories despised the political framework that enabled affluent and influential individuals to govern and manhandle them. A few researchers even recognize an unobtrusive evaluate of this unreasonable framework in Jesus’ anecdotes, asserting they work somewhat like a “political cartoon.”